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New Renaissance technology and the fate of Homo Entropicus

The problems facing human survival can be solved. The fossil record of the humanoid sphenoid bone tells us that every time the bone changes shape, a new humanoid species emerges. It has been clearly observed that it is now changing shape and therefore the current human species is entering a new phase of existence. The question arises: can technology provide a peaceful transition to the more advanced world of our children’s children? The answer is a scientific yes, but it will require a new technological understanding of ethics, which is not currently part of our technological culture. This essay provides the solution to that problem, which has begun to be understood through the understanding of a new life science chemistry.

A factual classification of the current human species is required, within the domains of modern technology. The term Homo Entropicus is the correct terminology. Modern science, technology, politics, and economics are fully governed by the second law of thermodynamics, or the law of universal entropy, also known as the law of universal chaos. Einstein’s understanding of that law, which he called the First law of all science, in fact, it defines one aspect of reality, but not everything.

The new chemistry of the life sciences has been truly discovered and clearly explains that the entropic energies of the universe are being balanced by the evolution of consciousness. This is precisely the reality that the Nobel Prize in Medicine, Szent Gyorgyi insisted on. Nanotechnology has confirmed that this evolutionary function is at work within DNA, challenging our outdated understanding of the decay energies of universal entropy.

The peaceful technological transition into the future is directly associated with the principles of optical holographic engineering associated with the evolution of human consciousness. This can be shown to be an ethical scientific process by comparing the new discoveries in chemistry with the original Platonic definitions of Western logic in the life sciences, which also, in effect, denied that entropy should govern all technology.

The classical Greek life science, represented by the Platonic tradition of Greek philosophy, consisted in merging ethics in the model of reality proposed by the philosopher Anagaxoras. His Nous was about the force of gravity that binds particles in space to create worlds that rotate in harmonic spirals to evolve consciousness. Sir Isaac Newton, in his unpublished articles of heresy, used the engineering principles of the Nous particle motion to defend his “deeper natural philosophy to balance the mechanical description of the universe”, which today correctly challenges Einstein’s unbalanced understanding of the universal entropy.

Amy C. Edmondson is a Novartis Professor of Leadership and Management at Harvard Business School, researching business ethics and practices. Within his biography of Buckminster Fuller, there is a mathematical treatise on Plato’s ethical discovery, from which, he explains, Fuller derived his synergistic concepts of life force, which are now at work in defiance of the current unbalanced understanding of the science of death that governs. the thoughts and actions of Homo Entropicus.

We know that we must treat Platonic-Fullerene chemistry seriously, due to Fuller’s urgent warning about developing the technologies of Utopia instead of Oblivion. Furthermore, in his famous 1959 Rede Lecture at Cambridge University, molecular biologist Sir CP Snow referred to scientists, who were unwilling to balance their inadequate understanding of the entropic law with the lost Greek science of life. , as scientists who were putting survival in danger. of civilization. The solution to this problem involves a new scientific understanding of the logic involved in relating reasoning about religion and human emotional issues within the emotional consciousness of Homo Entropicus.

In general, parents who associate ethical wisdom with religious teaching may decide to send their children to appropriate preschools, schools, and universities that are associated with religious teaching. In adult life, these students may select colleges with religious traditions, while others may select those colleges that are known as secular colleges. However, in general, graduate students must eventually adhere to the accepted laws of science, whether within physics, chemistry, medicine, politics, or any other accepted vocation. Traditionally, a Ph.D. becomes a measure of competence in any particular field, the letters Ph.D. denote Doctor of Philosophy, but without any factual association with the classical life sciences that those letters are believed to represent.

Educated religious scholars might find that they can employ logical debate with their fellow educated secular protagonists. It is vitally important for both parties to realize that their rationale belongs to the same unbalanced understanding that is central to the Homo Entropicus mindset. Whatever line of reasoning they take to argue about their differences, it is part of an endless emotional and scientific illogic. Some may argue that it is not possible to have a scientific understanding of emotion and spiritual reality. This is incorrect, as the new spiritual or holographic chemistry certainly encompasses both.

NASA’s High Energy Astrophysics Division Library has published articles arguing that the Nous of Anaxagoras is supported by a fractal life science logic, which is an impossible concept within Homo Entropicus’s worldview. Dr. Candace Pert’s Molecule of Emotion, discovered in 1972, appears to function within a universal holographic environment that employs Plato’s spiritual engineering principles to develop consciousness. In 1990, the world’s largest technological research institute IEEE, the SPIE Milestone Series, reprinted the mathematical proof that seashells can communicate evolutionary design information across 20 million years of space-time. The laws of physics involved were derived from what can be thought of as spiral clock spring forces from fractal life sciences that reflect aspects of the Nous torsional force.

The electromagnetic language of the evolving sphenoid bone has been found to be the same as that of the lost Greek music of the spheres, used for the evolution of seashells. Obviously, if we want to know where evolution is taking us, we must ask the sphenoid. Having learned their electromagnetic language, it becomes feasible to generate futuristic survival simulations through space-time, in order to deduce the technology that our children’s children must develop, and this will allow our peaceful transition into the future.

If Homo Entropicus now makes the single relevant quantum biological leap, then the entropic disaster will be avoided, hence Fuller’s use of the term Utopia. Platonic-fullerene chemistry can be compared to our current outdated chemistry to enact the drama of Fuller’s choice between utopia or oblivion. The rationale for entropic chemistry is derived from the periodic table of elements, synonymous with the universal destructive energies of entropic atomic decay. The Platonic definition of evil was that it was a destructive property belonging to the formless matter within the atom. We could compare the scenario in which Homo Entropicus shuts down with a bang or a groan. When it costs more than a barrel of oil to obtain a barrel of oil, civilization, as we know it, will cease to exist.

It is encouraging to know that on September 24, 2010, Professors Paolo Manzelli and Massimo Pregnolato were awarded the Georgio Napolitano Medal by Dr. Giovanna Ferri on behalf of the President of the Italian Republic for the chemical research carried out by their New Project Florentine Renaissance. His work can be considered to be at the forefront of the science of human survival based on balancing the new science of life with the current entropic world view.

Professor Robert Pope ©

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